Monday, December 3, 2018

A Little !

life is curious to know my detail which does not matter a little. A little is very strange word for me since my childhood. I'm not able to understand the meaning of this word to date. It looks very strange to someone but for me, I'm sure that I've to struggle to find out exactly what the meaning will come out.  Wow! one day when I was sitting in a spiritual discourse trying to understand so many clours of life At the end of the discourse what I understood was - a little.
There are so many scholars on this earth who teach Gita sholak by sholak . how is that possible?
leave aside Einestin or Newton but why there are so many things which I could not understand.
If someone knows this secret. please oblige me a little.

Tuesday, October 2, 2018

महात्मा गांधी के लिए -एक श्रद्धांजलि "सत्यमेव जयते "।

महात्मा गांधी के लिए -एक श्रद्धांजलि "सत्यमेव जयते "।

सत्य की जीत का हम कैसे वर्णन कर सकते हैं?

सच और केवल एकदम सच
सच और सुन्दरता
सच और निडरता

सच और प्यार
सच और अहिंसा
सच और सहनशीलता

सच और चरित्र
सच और किसी वस्तु की इच्छा न होना
और सच ही इश्वर है

सच के लिए मरना
सच और जीवन
सच और तपस्या

सच की कीमत
सच को महसूस करना

तो यह थे सच्चाई के इतने विभिन्न रूप
परन्तु
लोग कहते हैं की :-
"मृत्यु ही सच है,यह जीवन झूठ है "
परन्तु मेरे विचार से जीवन ही सत्य है और शुरू से अंत तक हम अपनी-अपनी सच्चाईयों की लड़ाई लड़ते रहते हैं और अंत मे सच ही रहता है ,सच ही जीता है और अंततः सच जीतता है
इसीलिए कहा गया है:-
"सत्यमेव जयते "।   

Wednesday, August 15, 2018

मेरा भारत महान!

मेरा भारत महान!

बिलकुल ठीक पड़ा आपने   
जान सस्ती ईमान सस्ता बिकता है
  पूरा हिन्दुस्तान
  हो यकीं  
तो पड़ लो  
आज का पेपर मेरी जान 
लड़ते- झगड़ते यहां के लोग 
  सड़के टूट  रही हैं   
पानी-बिजली  नहीं है दिल्ली जैसे शहरों में
पता नहीं मैं कहा रह रहा हूँ
 सब कुछ भगवान भरोसे हैं
और मोदीजी के अच्छे दिन तो दूर की 
कोड़ी है 
बुरे दिनों की बरसात हो रही है  
15 अगस्त 2018  आज़ादी की  72वीं  वर्षगांठ 
बातें अच्छी हैं : जब मैं देखता हूं इराक 
जब मैं देखता हूं पाकिस्तान और अफ़ग़ानिस्तान को 
बातें अच्छी हैं  :जब मैं देखता हूं सीरिया या यूक्रेन  को 
तो बस एक खबर अच्छी है: कि मैं अपने हिन्दुस्तान को 
मिलाऊँ तो इन्हीं देशों से। 
और अमेरिका या चीन  और जापान या ऑस्ट्रेलिया 
से मिलाना एक जुर्म हो गया।

Tuesday, July 31, 2018

Reality of Economics in Developing Countries Like India

Interview: 'The Notion of GST in a Country like India Is Absurd

Mexican economist David Barkin on India's neoliberal economics, growing inequalities, agrarian distress and more

David Barkin is Professor of Economics at the Metropolitan Autonomous University in Mexico City. He received his doctorate in economics from Yale University and was awarded the National Prize in Political Economics in 1979 for his analysis of inflation in Mexico. His research has focused on the development of an alternative to the capitalist economic model.

In an interview, Barkin spoke to The Wire about the recent elections in Mexico, the effects of neoliberal economics, growing inequalities in India, agrarian distress and the way economics is taught.

Kabir Agarwal: The recent election of Andrés Manuel López Obrador as president of Mexico is being seen as a significant turn towards the left. What were the reasons that led to his victory? Was it a reaction to Donald Trump’s rhetoric against Mexicans? Or where there other deeper domestic issues at play?

David Barkin: I think what happened in Mexico was a reaction against the heightening intensity of violence and corruption by the traditional parties and a hope that the new candidate can offer some sort of alternative to that because he has put two priorities – fight against corruption and a battle against violence. He seems to be really committed to them. He certainly is a more progressive candidate than any other candidate was. But, unfortunately to become a national political leader you must make compromises to build a broad front to build a broad front to get the electoral support that you need. And so, many of us are sceptical of a number of pressures that he will be under with regard to international economy and the corporate elite in Mexico.

KA: Will the relationship with US change? What will the Trump-Obrador equation be like?

DB: I think that the equation will change dramatically. There will be less willingness to accede. There will be no discussion of the wall certainly. That’s an absurdity. But, I think there will be greater fortitude about insisting on proper treatment of Mexicans in the US and the migratory problem in general. I presume he will also do a very important job in terms of improving the treatment of migrants from other countries who have come to Mexico.

KA: Do you think he will be able to take a firm stand against human rights violations at the borders?

DB: Yes, I think that will be  high priority.

KA: Moving to Economics and to India, we have heard, in the recent past, a lot of political rhetoric around development. How would you describe what development means? Very often, discourse around development is restricted to Gross Domestic Product (GDP) growth rates. 

DB: That’s a problem. Development is a very bad word. Development means GDP growth that doesn’t translate, in a capitalist economy, into well-being for people. That’s why the understanding of most progressive economists is that the best way of getting, if you wish, the development goals that the UN has set for the world is to put productive capacities in the hands of the people rather than promoting big industries and building big infrastructure and promoting a structure of income that creates more opportunity for the rich.

Trickle down development has never worked. I am very strongly convinced that the way forward is by promoting small scale productive enterprises at a local level and making sure that at regional and local levels, food is produced by people for their own diets.

KA: But, the idea of promoting small enterprises as against promoting big industry still doesn’t seem very popular. The consensus seems to be that big industry and big infrastructure projects will bring both jobs and development.

DB: That is the consensus. But, there is no evidence for that.

KA: Then, why does that still remain a consensus?

DB: The consensus is built by the elites themselves who are clearly benefitting from these large scale development programmes and the emphasis on financial investment and real estate speculation. And the hope that somehow foreign investment will create opportunities. The reality is that it doesn’t create opportunities. Even when it creates employment it creates bad quality employment with low wages that don’t address the main problem. What it does do is centralise development in urban areas which are increasingly incapable of handling the population or providing any benefits of a social welfare system that we are promised.

KA: We have seen growing inequality in India post 1990 and the Washington Consensus on neoliberal economics. Almost 30 years later, we had a situation last year where 73% of wealth created accrued to the richest 1%.

DB: That’s just the point. That’s the development model that your present government has a lot of political support to implement right now. I frankly don’t understand why anywhere in the world people believe that industrialisation, especially large scale industrialisation and development of financial institution is the way to move ahead. To improve welfare of people, tools of their welfare have to put in their hands.

KA: How would putting the tools in the hands of people work in a country like India. What would be the policy prescription on, say, health and education?

DB: I would begin by emphasising food production. I am very convinced that local food production is one of the most important elements in providing for human welfare. So, if you do that, you are going to reduce your health problems. But, of course, the health and education infrastructure in a country like India has to be provided by the state. And that has to be provided by taxing the rich.

KA: Speaking of taxation, what do you make of the Goods and Services Tax (GST) which has recently been implemented in India?

DB: The notion of the GST, as has been implemented in India, is absurd because a tax on consumption is a tax that basically over-taxes the poor and allows the rich to get off scot-free. Because not only do they not spend as much on taxed items but they also spend a great deal more outside the country.

It’s a very regressive tax everywhere in the world. But, it’s a very easy tax to administer as opposed to taxing the rich who use the tax havens to get out of it. Your Indian elite is an expert in hiding their income all over the world.

The GST is also invisible. You are not sent a tax bill for every loaf of bread you buy. But, the burden on the poor is much greater than the burden on the rich.

KA: Some people in India have argued that GST was a good idea but implemented poorly by this government. But, you disagree with the very idea of GST?

DB: I think the problem is that, here in India, it is being implemented broadly on all products. Even on sanitary pads which was quite extraordinary. They have just freed the sanitary pads. But, that’s a political gift to an elite women’s movement. I think that the question is much deeper than that. Why is not capital footing most of the tax burden? Capital is certainly benefitting from most of the programmes here. The taxes on real estate speculation, I understand are extraordinarily low or virtually invisible. Financial transactions are also not taxed. So, the people who have a lot of the money they also have the power. They are the constituency of Mr. Modi and he knows where his bread is buttered.

KA: The Modi government has claimed that the sudden demonetisation of high value currency in 2016 was a major economic reform to, among other things, curb corruption and eradicate black money. Do you agree?

DB: There is enough evidence to show that it hasn’t stopped either corruption or black money.

Demonetisation took out the big bills. So, it makes transaction costs much higher and it is designed to get people to use credit cards and various alternatives to money. What does that do? That makes it easier for the government to track the way you are spending money. And the people who really spend big money are going to spend it outside the country anyway.

KA: Let’s shift our focus to agriculture. In India, for the last few years we have seen severe agrarian distress – real rural wages have declined, gross value added from agriculture has declined. This has led to massive protests all over the country. You have worked extensively on agriculture. How do you see the situation in India?

DB: The underlying problem is that the government doesn’t think that agriculture can be a locomotive for social well-being. They don’t recognise the contribution that small farmers can make to national economic growth. And a neoliberal government isn’t going to trust creating programmes that put the administration in the hands of the farmers themselves. In the ultimate analysis, the problem is that if you don’t trust the farmers and therefore you create chains or obstacles so that the farmers can’t produce. Then, its no surprise then the government programmes don’t work.

You are in a fundamental blind alley. If a major part of your producing sector is excluded from participation in a real way then it’s no surprise that your agriculture sector is not growing – and may actually be shrinking.

Here in India, you have this particularly acute problem that people are being driven to suicide by an incredible credit system which is by world’s standards really corrupt and certainly criminal.

KA: Do you think it also ensures that the farmer remains perpetually in debt?

DB: Yes, exactly. That is the criminal aspect of it. It’s a perpetual debt machine with a large number of impoverished rural workers and small plots and a production model which is based on not taking advantage of the local ecological conditions. You are stuck with a model that doesn’t offer hope for improvement. Its been proven that if you could move to a locally managed agri-ecological model you could make a dramatic structural change in this sector and in the opportunities of the people.

KA: Can you give some examples?

DB: Cuba is one of the most dramatic. They are moving to agri-ecological technologies and a diversified local agricultural system in difficult ecological situations. Cuba is a tropical island, it shouldn’t be able to produce the kinds of things it is producing. But, they have developed the technologies, created the initiatives and the incentives for people to be able to experiment. And they have shown that they have been able to improve diet very dramatically by local production.

KA: So, focus on local is your prescription for India too?

DB: Yes, focus on local, diversification, agri-ecological technologies which means less chemical inputs and more rescuing of traditional seeds

KA: And reduced focus on aggregate numbers?

DB: Aggregate numbers hide the sins of the few very rich. It’s the same as in GDP in a economy as a whole. You dont actually find anything out by the aggregate data. It doesn’t identify the particular problems that are involved.

KA: You have also spoken about the potential of peasantry to sustain a country’s well-being and the role of peasants as a class. In India, we saw peasants being a powerful political entity prior to 1990 when came the neoliberal economic order. Post 1990, we have seen a gradual decline in farm politics. Is that a consequence of how neoliberal policies are stacked against the farmer?

DB: That’s what neoliberalism is about. It’s the debunking of the notion that small producers around the world can produce and the fact is that there is no evidence that that kind of elite thinking has any foundation in reality.

The reason you don’t have a peasant leader is that the money isn’t there to support it. The money is in a particular kind of model – a populist model that on the ground looks like he (Modi) has a great deal of support. but, that’s not where he is getting the money from to keep his government in power. And he is changing the financial and economic structure of your country to move it in a completely different direction. No, you are not going to get a peasant leader in a society where people are mobilised on the basis of dreams that come out of the end of a smoke stack rather than reality. They are fantasies.

KA: Our government recently increased support prices for major crops substantially. The government claimed that the move was historic. Do you think a price mechanism would work or is an income-centric approach more appropriate?

DB: I understand that the price support system is still quite inadequate so that small scale farmers can make a good living. I understand that it is only for your rich and middle scale farmers. So, it doesnt really provide any real benefit to the small farmers.

KA: Do you think direct benefit transfers are the way forward?

DB: I would suggest that it would be interesting to examine a direct benefit scheme that was honestly administered, which is tricky. It needs to be administered well. You can have a very nice programme on paper but if its administered by crooks or power elites, it won’t work.

KA: You said in an interview that you started studying economics under the false impression that economics could help improve the conditions of the world. A lot of students take up economics having that same impression. Why do you say that impression is false?

DB: The economic models themselves are indirect. There is no evidence that markets lead to equilibrium. Then, there is absolutely no evidence at all that demand and supply models work and certainly there is no evidence that international trade is beneficial to all parties. Comparative advantage is a model which is based upon a notion that all players are equal and if you have international trade in which power and monopoly dominate then its power and monopoly that determines the benefits from trade.

Any person who goes to a local market knows that individual sellers don’t control the prices. There are fixed price agreements and there are costs that are imposed on each one of the sellers.

KA: Then, why is there this unwillingness to even consider the idea that the market won’t solve all problems? We see this even with young economists.

DB: No, you especially see it among young economists. The notion that money determines the level of prices and the notion that fundamental economics can be understood the way in which the text books lead you to believe. There is just no evidence of that at all. There is enough very good quality literature now that criticises the fundamental models of economics.


Friday, June 29, 2018

प्रधानमंत्री जी से पूछिए

प्रधानमंत्री जी से पूछिए तो कि वे भारत को विश्व गुरु बना रहे हैं या बेवकूफ बना रहे हैं ?

स्वीस नेशनल बैंक ने अपनी सालाना रिपोर्ट में बताया है कि 2017 में उसके यहां जमा भारतीयों का पैसा 50 प्रतिशत बढ़ गया है। नोटबंदी के एक साल बाद यह कमाल हुआ है। ज़रूरी नहीं कि स्विस बैंक में रखा हर पैसा काला ही हो लेकिन काला धन नहीं होगा, यह क्लिन चिट तो मोदी सरकार ही दे सकती है। मोदी सरकार को यह समझदारी की बात तब नहीं सूझी जब ख़ुद नरेंद्र मोदी अपने ट्विटर हैंडल से ट्विट किया करते थे कि स्विस बैंक में जमा काला धन को वापस लाने के लिए वोट करें। ऑनलाइन वोटिंग की बात करते थे।

सरकार को बताना चाहिए कि यह किसका और कैसा पैसा है? काला धन नहीं तो क्या लीगल तरीके से भी भारतीय अमीर अपना पैसा अब भारतीय बैंकों में नहीं रख रहे हैं? क्या उनका भरोसा कमज़ोर हो रहा है? 2015 में सरकार ने लोकसभा में एक सख्त कानून पास किया था। जिसके तहत बिना जानकारी के बाहर पैसा रखना मुश्किल बताया गया था। जुर्माना के साथ साथ 6 महीने से लेकर 7 साल के जेल की सज़ा का प्रावधान था। वित्त मंत्री को रिपोर्ट देना चाहिए कि इस कानून के बनने के बाद क्या प्रगति आई या फिर इस कानून को कागज़ पर बोझ बढ़ाने के लिए बनाया गया था।

इस वक्त दो दो वित्त मंत्री हैं। दोनों में से किसी को भारतीय रुपये के लुढ़कने पर लिखना चाहिए और बताना चाहिए कि 2013 में संसद में जो उन्होंने भाषण दिया था, उससे अलग क्यों बात कर रहे हैं और उनका जवाब मनमोहन सिंह के जवाब से क्यों अलग है। एक डॉलर की कीमत 69 रुपये पार कर गई और इसके 71 रुपये तक जाने की बात हो रही है। जबकि मोदी के आने से 40 रुपये तक ले आने का ख़्वाब दिखाया जा रहा था।

ईरान पर अमरीकी प्रतिबंध को लेकर छप रही ख़बरों पर नज़र रखिए। क्या भारत अपनी ऊर्जा ज़रूरतों को पूरा करने के लिए स्वतंत्र राह पर चलेगा या अमरीका जिधर हांकेगा उधर जाएगा। टाइम्स आफ इंडिया की हेडिंग है कि निक्की हेले सख़्त ज़बान में बोल रही हैं कि ईरान से आयात बंद करना पड़ेगा। निक्की हेले संयुक्त राष्ट्र में अमरीकी राजदूत हैं और भारत की यात्रा पर हैं।

अमरीका चाहता है कि भारत ईरान से तेल का आयात शून्य पर लाए। ओबामा के कार्यकाल में जब ईरान पर प्रतिबंध लगा था तब भारत छह महीने के भीतर 20 प्रतिशत आयात कम कर रहा था मगर अब ट्रंप चाहते हैं कि एक ही बार में पूरा बंद कर दिया जाए। 

इंडियन एक्सप्रेस में तेल मंत्री धर्मेंद्र प्रधान का बयान छपा है। आप इस बयान पर ग़ौर कीजिए जिसका मैंने एक्सप्रेस से लेकर अनुवाद किया है। ऐसा लगता है कि तेल मंत्री ही विदेश मंत्री हैं और इन्होंने ट्रंप को दो टुक जवाब दे दिया है।  अगर ऐसा है तो प्रधानमंत्री या विदेश मंत्री को औपचारिक रूप दे देना चाहिए ताकि जनता को पता चले कि ईरान प्रतिबंध को लेकर भारत की क्या नीति है।

"पिछले दो साल में भारत की स्थिति इतनी मज़बूत हो चुकी है कि कोई भी तेल उत्पादक देश हमारी ज़रूरतों और उम्मीदों को नज़रअंदाज़ नहीं कर सकता है। मेरे लिए मेरा हित ही सर्वोपरि है और मैं जहां से चाहूंगा वहीं से भू-राजनीतिक स्थिति और अपनी ज़रूरतों के हिसाब से कच्चा तेल ख़रीदूंगा। हम जहां से चाहेंगे वहां से कच्चा तेल ख़रीदेंगे। "

ये बयान है धर्मेंद्र बयान का। आपको हंसी आनी चाहिए। अगर दो साल में भारत की स्थिति मज़बूत हो गई है तो भारत साफ साफ क्यों नहीं कह देता है।

जबकि इसी एक्सप्रेस में इसी बयान के बगल में एक कालम की खबर लगी है कि तेल रिफाइनरियों को कहा गया है कि वे विकल्प की तलाश शुरू कर दें। उन्हें ये बात तेल मंत्रालय ने ही कही है जिसके मंत्री धर्मेंद्र प्रधान हैं। सूत्रों के हवाले से इस ख़बर में लिखा है कि तैयारी शुरू कर दें क्योंकि हो सकता है कि तेल का आयात बहुत कम किया जाए या फिर एकदम बंद कर दिया जाए।

इसके बरक्स आप मंत्री का बयान देखिए। साफ साफ कहना चाहिए कि जो अमरीका कहेगा हम वही करेंगे और हम वही करते रहे हैं। इसमें 56 ईंच की कोई बात ही नहीं है। आप रुपये की कीमत पर पोलिटिक्स कर लोगों को मूर्ख बना सकते हैं, बना लिया और बना भी लेंगे लेकिन उसका गिरना थोड़े न रोक सकते हैं। वैसे ही ट्रंप को सीधे सीधे मना नहीं कर सकते। ज़रूर भारत ने अमरीका से आयात की जा रही चीज़ों पर शुल्क बढ़ाया है मगर इस सूची में वो मोटरसाइकिल नहीं है जिस पर आयात शुल्क घटाने की सूचना खुद प्रधानमंत्री ने ट्रंप को दी थी। अब आप पोलिटिक्स समझ पा रहे हैं, प्रोपेगैंडा देख पा रहे हैं?

बिजनेस स्टैंडर्ड के पेज छह पर निधि वर्मा की ख़बर छपी है कि भारत ईरान से तेल आयात को शून्य करने के लिए तैयार हो गया है। आप ही बताइये क्या इतनी बड़ी ख़बर भीतर के पेज पर होनी चाहिए थी? इस खबर में लिखा है कि तेल मंत्रालय ने रिफाइनरियों को कहा है कि वैकल्पिक इंतज़ाम शुरू कर दें। यह पहला संकेत है कि भारत सरकार अमरीका की घुड़की पर हरकत करने लगी है।

भारत ने कह चुका है कि वह किसी देश की तरफ से इकतरफा प्रतिबंध को मान्यता नहीं देता है। वह संयुक्त राष्ट्र के प्रतिबंध का ही अनुसरण करता है। लेकिन जब यह कहा है कि तो फिर इस बात को तब क्यों नहीं दोहराया जा रहा है जब निक्की हेली दिल्ली आकर साफ साफ कह रही हैं कि ईरान से आयात को शून्य करना पड़ेगा।

हिन्दी अखबारों में ये सब जानकारी नहीं मिलेगी। मेहनत से आप तक लाता हूं ताकि आप इन्हें पढ़ते हुए देश दुनिया को समझ सकें। ज़रूरी नहीं कि आप भक्त से नो भक्त बन जाएं मगर जान कर भक्त बने रहना अच्छा है, कम से कम अफसोस तो नहीं होगा कि धोखा खा गए।

अब देखिए, मूल सवालों पर चर्चा न हो इसलिए सरकार या भाजपा का कोई न कोई नेता इतिहास के गड़े मुर्दे उखाड़ लाता है। वो भी ग़लत सलत। तू तू मैं मैं की पोलिटिक्स चलाने के लिए। हर दिन आप चैनल खोल कर खुद से देख लें, पता चलेगा कि देश कहां जा रहा है। जिन नेताओं के पास जनता की समस्या पढ़ने और निराकरण का वक्त नहीं है, वो अचानक ऐसे बयान दे रहे हैं जैसे सुबह सुबह उठते ही इतिहास की एक किताब ख़त्म कर लेते हैं। उसमें भी गलत बोल देते हैं।

अब देखिए प्रधानमंत्री मगहर गए। कबीर की जयंती मनाने। वहां भाषण क्या दिया। कितना कबीर पर दिया और कितना मायावती अखिलेश पर दिया, इससे आपको पता चलेगा कि उनके लिए कबीर का क्या मतलब है। जब खुद उनकी पार्टी मज़ार मंदिर जाने की राहुल गांधी की राजनीति की आलोचना कर चुकी है तो इतनी जल्दी तो नहीं जाना चाहिए था। जब गए तो ग़लत सलत तो नहीं बोलना था।

मगहर में प्रधानमंत्री ने कहा कि " ऐसा कहते हैं कि यहीं पर संत कबीर, गुरु नानक देव जी और गुरु गोरखनाथ एक साथ बैठकर आध्यात्मिक चर्चा करते थे" जबकि तीनों अलग अलग सदी में पैदा हुए। कर्नाटक में इसी तरह भगत सिंह को लेकर झूठ बोल आए कि कोई उनसे मिलने नहीं गया।

आप सोचिए, जब प्रधानमंत्री इतना काम करते हैं, तो उनके पास हर दूसरे दिन भाषण देने का वक्त कहां से आता है। आप उनके काम, यात्राओं और भाषण और भाषणों में ग़लत सलत तथ्यों को ट्रैक कीजिए, आपको दुख होगा कि जिस नेता को जनता इतना प्यार करती है, वो नेता इतना झूठ क्यों बोलता है। क्या मजबूरी है, क्या काम वाकई कुछ नहीं हुआ है।

आज नहीं, कल नहीं, साठ साल बाद ही सही, पूछेंगे तो सही। कबीर, नानक और गोरखनाथ को लेकर ग़लत बोलने की क्या ज़रूरत है। क्या ग़लत और झूठ बोलने से ही जनता बेवकूफ बनती है? क्या भारत को विश्व गुरु बनाने की बात करने वाले मोदी भारत को बेवकूफ बनाना चाहते हैं?

Wednesday, May 30, 2018

स्वामी विवेकानंद और भगवान का दर्शन -II

दो प्रकार के लोग मुनष्य -रूप में उपासना नहीं करते। एक तो नरपशु , जिसे धर्म का ज्ञान नहीं और दूसरे परमहंस ,जो मानव जाति की सारी दुर्बलताओं से ऊपर उठ चुके हैं और जो अपनी मानवीय प्रकृति की सीमा के परे चले गए है। वे ही ईश्वर को उसके वास्तविक रूप में भज सकते हैं। अन्य विषयों के समान यहां भी दोनों चरम भाव एक से ही दिखते हैं। अतिशय अज्ञानी और परम ज्ञानी , दोनों ही उपासना नहीं करते। नरपशु अज्ञानवश उपासना नहीं करता ,और जीवन्मुक्त अपनी आत्मा में परमात्मा का प्रत्यक्ष अनुभव कर लेने के कारण। इन दो चरम भावों के बीच में रहने वाला कोई मुनष्य यदि आकर तुमसे कहे कि वह भगवान को मुनष्य -रूप में भजने वाला नहीं है तो उस पर रहम करना। ईश्वर मुनष्य की दुर्बलताओं को समझता है और मानवता के कल्याण के लिए नर  देह धारण करता है। श्रीकृष्ण ने अवतार के संबंध में गीता में कहा है ,'जब -जब धर्म की ग्लानि होती है और अधर्म का अभ्युत्थान होता है ,तब -तब मैं अवतार लेता हूँ। साधुओं की रक्षा और दुष्टों के नाश के लिए तथा धर्म -संस्थापनार्थ मैं  युग-युग में अवतीर्ण होता हूं। '
'मूर्ख लोग मुझ जगदीश्वर के यथार्थ स्वरूप को न जानने के कारण मूढ नरदेहधारी की अवहेलना करते हैं। ' श्री रामकृष्ण कहते थे , ' जब एक बहुत बड़ी लहर आती है तो छोटे -छोटे नाले और गड्डे अपने-आप लबालब भर जाते हैं। इसी प्रकार जब एक अवतार जन्म लेता है तो समस्त संसार में आध्यात्मिकता की एक बाढ़ आ जाती है और लोग वायु के कण -कण में धर्मभाव का अनुभव करने लगते हैं। '                   
                                                                                                                                                  समाप्त। 

स्वामी विवेकानंद और भगवान का दर्शन -I


जहाँ कहीं प्रभु का गुणगान होता हो , वही स्थान पवित्र है। तो फिर जो मुनष्य प्रभु का गुणगान करता है , वह कितना पवित्र होगा ! इसलिए जिनसे हमें आध्यात्मिक शिक्षा प्राप्त होती है ,उनके समीप हमें कितनी भक्ति के साथ जाना चाहिए ! यह सत्य है कि संसार में ऐसे धर्मगुरुओं की संख्या बहुत थोड़ी है , पर संसार ऐसे महापुरुषों से कभी शून्य नहीं हो जाता। वे मानव जीवन के सुंदरतम पुष्प है और 'अहैतुक दयासिन्धु ' है। श्रीकृष्ण गीता में कहते हैं ,'मुझे ही आचार्य जानो। '
साधरण गुरुओं से श्रेष्ठ एक और श्रेणी के गुरु होते हैं ,और वे हैं -इस संसार में ईश्वर  के अवतार। वे केवल स्पर्श 
से , यहाँ तक कि इच्छा मात्र से ही आध्यत्मिकता प्रदान कर  सकते हैं। वे गुरुओं के भी गुरु हैं -मुनष्य के माध्यम से ईश्वर की उच्तम अभिव्यक्ति हैं। इन मानवीय अभिव्यक्तियों के माध्यम बिना कोई मुनष्य ईश्वर -दर्शन नहीं कर सकता। जब हम अन्य किसी साधन द्वारा ईश्वर -दर्शन का यत्न करते हैं तो अपने मन में ईश्वर का एक भीषण व्यंग्य -रूप गढ़ लेते हैं और सोचते हैं कि यह व्यंग्य -रूप ईश्वर के स्वाभाविक स्वरूप से निम्नतर नहीं है। एक बार एक अनाड़ी आदमी से भगवान शिव की मूर्ति  बनाने को कहा गया। कई दिनों के घोर परिश्रम के बाद उसने एक मूर्ति तैयार तो की ,पर वह  बंदर की थी !इसी प्रकार जब हम ईश्वर को तत्वत:,उसके निर्गुण , पूर्ण स्वरुप में सोचने का यत्न करते हैं तो हम अनिवार्य रूप से उसमें बुरी तरह असफल होते हैं ; क्योंकि जबतक हम मुनष्य हैं ,तबतक मुनष्य से उच्चतर रूप में उसकी कल्पना नहीं कर सकते।
एक समय ऐसा आएगा ,जब हम प्रकृति के परे चले जाएंगे ,और तब हम उसे उसके असली स्वरूप में देख सकेंगे। पर जब तक हम मुनष्य हैं ,तबतक हमें  उसकी उपासना मुनष्य में और मुनष्य के रूप में ही करनी
होगी।
धर्म का अर्थ है प्रत्यक्ष अनुभूति। इसलिए इस अपरोक्ष अनुभूति और थोथी बात के बीच जो विशेष भेद है ,उसे हमें अच्छी तरह पकड़ लेना चाहिए। इस  संबंध में सहज बुद्धि जितनी अ-सहज (दुर्लभ ) है ,उतनी और कोई वस्तु नहीं।
हम अपनी वर्तमान प्रकृति से सीमित हो ईश्वर  को केवल मुनष्य रूप में ही देख सकते हैं। मान लो , भैंसों की इच्छा भगवान की उपासना करने की हो- तो वे अपने स्वभाव के अनुसार भगवान को एक बड़े भैंसे के रूप में
देखेंगे। यदि एक मछली भगवान की उपासना करना चाहे तो उसे भगवान को एक बड़ी मछली के रूप में सोचना होगा। यह न सोचना कि ये सब विभिन्न धारणाएं केवल विकृत कल्पनाओं से उत्पनं हुई हैं। मुनष्य ,भैंसा ,मछली -ये सब मानों भिन्न -भिन्न बरतन हैं ; ये सब बरतन अपनी -अपनी आकृति और जल-धारण शक्ति के अनुसार ईश्वर रूपी समुद्र के पास अपने को भरने के लिए जाते हैं। पानी मुनष्य में मुनष्य का रूप ले लेता है , भैंसे में भैंसे का और मछली में मछली का। प्रत्येक बरतन में वही ईश्वररूपी समुद्र का जल है।                        क्रमश :

Saturday, April 14, 2018

Leh :A trip to Heaven - 6

Day 6: Next day we had planned to go to Chumathang, a place about 137km from Leh.  This place is famous for its hot springs.  We left Leh at about 8:00am with (again!) some instant noodles and tea.  The intermediate halts were at Upshi (TCP), Likche, Hemya and Kiari.  All the 137km of this journey were along the Indus River (upstream) and were the best drive so far from Leh.  Rocks and mountains of all colors and hues lined the route.  Along the banks of Indus, we could see rocks with many layers and which seemed like ruins of some great old civilizations – but it could have just been my imagination.  I don’t know if anybody has explored this yet.

At Upshi TPC, the traffic inspector gave some warnings to Chhetan regarding the color of his jeep’s license plate.  We had a small halt at the first bridge over Indus, which was near Likche.  There we met a boy, named Sonam Gunbo, who was going home after attending school.  I thought he would be in fourth or fifth class, but he told us he was in his eighth class though he was only 12 years old!  He was studying at Likche High School, which was more than 14km from his house at Hemya.  Everyday he used to walk this distance!  That day he got a lift from us J.  I asked him to write his address in my address book.  And how he wrote!  He had the most beautiful handwriting for a child of his age that I had ever seen.  His hand moved artistically in floral patterns as almost printed those words.  I was highly moved.  Then I thought what would happen next to this boy.  He may study till tenth class in this school after which the nearest school for higher education was in Leh (more than 60km away).  If he wanted to study beyond 12th class, he would have to move to Jammu, Chandigarh or Delhi.  And it seemed highly improbable to me that he would go even to Leh.  He told me he would probably sit at his father’s shop at Hemya!

At Kiyari, the TCP inspector stopped us.  I told him that we were tourists from Delhi.  He said tourists were not allowed beyond that point.  Then seeing our disappointment, he allowed us to go with the condition that we didn’t tell anybody we were tourists.  We reached Chumathang at about noon.  There were lots of hot springs from where the water was routed to public bathtubs.  We didn’t feel like taking bath in those for who knows how many people had taken bath in the same water.  There was a military post nearby, which had its own private bath for its officers.  When I talked to one of the jawans there about my past links with the Defense, he agreed to let us use the private bath.  This was just luxurious.  The hot spring bath in a clean bathtub was so relaxing that we were fresher than ever afterwards.

Thursday, April 12, 2018

Leh :A trip to Heaven - 5

Day 5: We left for Pangong at about 8:00am on Wednesday.  Though the distance was only 36km, Chhetan said it would take us about two hours.  This drive was the most pleasant so far, as the weather was calm and a little warmer.  We crossed Muglib and a small lake – Chakartrale Tso.  The land was all deserted and looked virgin.  Finally we got a glimpse of the Lukung Lake about 2km away.  One edge of this lake is in Lukung village and hence that part is called Lukung Lake.  Pangong Lake itself is spread over 46 km (in length) and half of it is India and half is in China.

When we reached Pangong Lake (14256 ft) we were totally dumbstruck.  It was a sight to be seen to be believed.  I had never seen such beauty before!  A huge lake surrounded by mountains all over – and everything almost untouched by man. Words can’t describe the beauty -- it was so beautiful!

We had brought the stove with us on which we prepared some instant noodles and had tea with it.  We prepared noodles in the salty lake water, so didn’t need to add any salt to it.   We walked around for about two hours.  We also collected some shining stones from the lakeshores.  I thought they were ores of some precious metals.  But if it had been so, the place wouldn’t be so deserted, I reasoned.  Chhetan told us that in winters, the army jawans drive their jeeps on the lake!  And that this place had much less military activity now after the recent Indo-China agreements.  We lost track of time, but we had to return.  So we reluctantly started back for Tangtse.

Once again we thanked the Chering family for their hospitality.  Their children looked so cute and unaffected by the harshness of life around them.  The return journey from Tangtse to Leh proved to be quite relaxing and easy compared to our earlier drives.  I guess we were getting used to the climate.  We kept ourselves in good spirits by singing songs.  I think in the six hours or so that it took us, we must have sung some 500 songs – and all without a single repetition!  We reached Leh around 7:30pm and had dinner at the dhaba again before coming back to our guesthouse.

Tuesday, April 10, 2018

Leh :A trip to Heaven - 4

Day 4: We slept well and got up early on Tuesday because we had to pack everything for Pangong.  Chhetan came at about 9:30am.  We did some shopping, as we had to stay one night away from Leh.  Chhetan had brought some utensils and stove from his house.  We bought some bread, butter, jam, instant noodles, juice, water and fruits etc.  We finally left for Pangong at about 11:30am.

On the way, we saw the Teksey Gompa, one of the monasteries.  We crossed Karu (30km from Leh), Zingrul (15500 ft), Chang-La (the second highest motorable road at 17350 ft) and Tso-Tak on the way to Pangong.    While going down the slopes from Chang-La, I again started feeling dizzy and breathless.  In fact it was colder at Chang-La than at Khardung-La.  When it became clear that I needed some immediate rest, Chhetan planned a halt for us at the Tangtse village in the Tangtse valley, about 36km from Pangong.  In any case it was also getting dark and we couldn’t have reached the lake before sunset.

We stayed at one of Chhetan’s friend’s house.  Chering Motup was a shopkeeper and he also used to run a hotel that was now closed.  We were put up in this single room hotel.  Chering lighted a bukhari (a stove used for heating the room) for us.  We prepared instant noodles for dinner and took rest.  We had carried sleeping bags with us from the Ti-Sei guesthouse.  Chering gave us one more quilt and we slept very well.

Sunday, April 8, 2018

Leh :A trip to Heaven - 3

Day 3: Next day, Chhetan came after breakfast to take us to Khardung-La as planned.  It is the highest motorable road in the world, at 18380 feet!  We went to the District Development Office for collecting permits.  Anybody wanting to go to Khardung-La and other such sensitive places has to take permission from the Leh District authorities.  We took permits for Khardung-La, Pangong Lake, Chumathang and Tso-Mo-Riri.  It took us about half an hour to get the permits.

We left for Khardung-La at about 11am.  The first TCP or Traffic Check Post was at Ganglas and one was at a place called South Polo.  Like North Pole and South Pole, Leh has two places called North Polo and South Polo, which are both high altitude points on two opposing mountains, so Chhetan told us.  On the way, we saw a school with the children playing in the huge playground.  What a magnificent setting it was for a school!  The road up to South Polo was okay, but from South Polo (12000 ft) onwards it was only a jeep track and was in a bad shape.  Moreover, since the air became thinner as we went higher, we both started feeling a bit dizzy.  Chhetan said this was expected as he himself was feeling so.  It became quite unbearable by the time we reached the top of the La (the pass). We had reached the highest motorable point in the world. We managed to stay there only for a few minutes.  There was a glacier too that we saw.  We also witnessed a cruel scene – something that I will remember forever.  We saw some laborers getting down from a truck.  Most of them were from eastern India and were wearing only lungis and slippers and shirts.  In such extreme cold where even daytime temperatures were –10C, these people had only this much to protect them!   And above that they were supposed to also work.  It was truly pathetic.  Contrast it with us – we had layers of warm clothing all over to be there to enjoy it all for ten minutes!  We could not stay at Khardung-La for long because breathing was difficult and it was too cold.  Besides, standing in the open was very difficult due to the chilly high-speed winds.

By this time I was feeling quite nauseated.  I had a terrible headache and I wanted to reach the guesthouse as soon as possible.  Immediately after reaching the main bazaar, I vomited everything I had since morning.  This, however, did give me some relief from my headache.  We took some honey-lemon tea in a restaurant before going back to our rooms to rest.  Vipin was also not feeling well.  He took some medicine as well.

Friday, April 6, 2018

Leh : A trip to Heaven - 2

Day 2: We went for a morning walk; down the stream I had seen earlier.  Though later on I thought it was silly of me to have walked so much after the headache – remember we still not had had 24 hours of rest.  We had our breakfast and checked out of the Shamba-La.  Mr. Wang Chuk introduced us to Chhetan, an ex-serviceman and now a taxi driver.  When we told Chhetan about our plans to shift to Yak-tail, he told us about a guesthouse that he said was very good, and cheap.  We said okay, let’s give it a try.

The path to the Ti-Sei guesthouse was not quite encouraging -- covered with cow-dung and sewage -- but it reminded me of the path to our house in my village Mandori, and so we went on.  I was forming an image of the guesthouse in my mind as we were walking towards it.  But as soon as I entered through the shabby looking front door, all my impressions were erased.  In front of us was a garden full of vegetables – cabbage, onions – and flowers and trees.  On one side was a small house, of which the upper floor was meant for the guests.  As we crossed the house and came into the open field, the view we got was unbelievable!  There was a vast field around and the mountains in the background provided the perfect panoramic setting you could wish for.  For a moment I was jealous of the owner, for he owned a house in such a fairy-tale location.

Then he took us upstairs and showed us the rooms.  The rooms were just fantastic – something like I had only seen in movies.  One of the rooms had two of the walls fully made of glass windows, and was truly a room with a view.  The room was simple but we wanted nothing more than this.  And all this for just Rs 80 per day, less than a tenth of the Shamba-La rent!  We asked Chhetan to bring our baggage, which was still lying in his jeep outside.

After a while we discussed our travel plans with Chhetan.  We wanted to go to Khardung-La on Monday, next to Pangong-Tso (Tso is for lake) on Tuesday and from then on to Chumathang.  From Chumathang, we would go to Tso-Mo-Riri, if time and weather permitted.  About noon we had lunch at hotel Dream Land.  It was the best food we had had so far.  I had the traditional Ladakhi meal – momos.  It is quite like our Baati (of Daal-Baati Choorma), but it can also be stuffed, like Samosas.  It is served with soup and vegetables.  I had only about and a half pieces of the momo.  It was quite filling.

During this time, Chhetan told us his story.  He belonged to a poor family of eight children.  When he was only 16, he joined the Army as a driver and sent money to his parents and brothers, who did not earn enough from their farming.  After his sisters were married off, he realized that he had slogged fifteen years for his brothers – who earned nothing – and had saved very little for himself.  Then the brothers broke off.  Chhetan left his Army job and took up driving the taxi.  A salary of Rs 120 and a Rs 600 pension now sustained his family of four.  He said he would hardly make anything out of our trip, because he didn’t own the jeep.

After this we went on our first excursion from Leh.  It was to Choglam-Sar, a place about six km from Leh.  This is where we got to see the legendary Indus River with the mountainous backdrop.  The water was pure, as expected, and cold.  Vipin decided to take a holy-dip in the river, but was quite afraid to go in because the strong currents.  Three young boys had just finished bathing and washing their clothes when Vipin asked them whether it would be safe for him to swim.  One of them readily agreed to give Vipin company!  He showed Vipin how to jump and swim across.  That bolstered Vipin’s confidence and he also jumped in.  But he didn’t have the practice of swimming in such strong currents – he had only seen posh swimming pools of Delhi, which were hardly comparable to this.  So he quickly came back ashore, though not without some difficulty.

The boys then started taking photos of each other in their traditional dresses.  I also clicked a photo of one of the boys.  It was painful to hear that this was the first time they were wearing their traditional dress and that too for these photos only.  They then offered me the dress for wearing, which was quite a touching gesture.  I got myself photographed in that.  The boys were tenth class students at the local Islamia Public School.

When we had left the guesthouse in the morning, the owner and his charming daughter were thrashing their wheat crop with a buffalo helping them.  All through the day, this process would continue.  When we came back, the owner and his wife were removing the husk from the grains.  The owner said it would take him about eight days to finish thrashing all his wheat.  Being a hilly area, they get only one crop per year in June-September.

Chhetan had told us that some foreigners would be coming in the evening to take photographs of the host family in their traditional costumes.  We too joined them took some pictures.  The dress was highly ornamental and it is called a Gomcha.  Is it just a coincidence that in my far-away village Mandori, a piece of cloth casually worn after a bath is also called Gamchha?  We were offered the traditional Ladakhi tea called Susma tea.  Ladakhis drink a lot of it throughout the day.  It is prepared with special Ladakhi tea leaves, is salted and has Yak butter -- superb in taste and very refreshing.  My mild headache vanished with this tea.  The traditional Ladakhi barley beer Chhang was also offered.

Thursday, April 5, 2018

Leh Trip : Visit to Heaven Day 1

Heaven on Earth

Our flight started at right time from Delhi.  Breakfast was served immediately.  We had not even finished it when we noticed the approaching Himalayan peaks.  They looked bare – no greenery at all, and of course, no signs of any habitation.  Soon we were flying over the snow-capped peaks.  The weather was very clear and we could not take any snaps of the silvery cotton-balls that the clouds look like from above.  But the peaks were compensation enough.  We had not even satisfied ourselves with the camera when the landing announcement came.  It was only 7:30 am, and hour and ten minutes since we had left Delhi.  The outside temperature was reported to be 2 C and it almost gave us a shiver.  We took out our jackets and came down the stairs.

It was as if we had landed in heavens.  Snow-capped peaks all around and a clear sky surrounded us.  I assured myself that we were going to enjoy the place.  At the airport, Mr. Wang Chuk, manager of the Shamba-La hotel, welcomed us.  We were taken to the hotel in a taxi.  The Shamba-La, meaning “Heaven on Earth” was once Oberoi Shamba-La.  But when tourist inflow declined, the Oberois discontinued their association with this hotel.  It is about one and a half km from the airport and is away from the hubbub of the town.

The terrace of the hotel presented a beautiful view of the mountains.  In an adjacent house there were many apple trees laden with ripe apples.  How red and inviting they were!  A young little Ladakhi girl was busy in the garden.  She readily gave us a perfect and innocent smile.

We immediately wanted to go out and roam around but we had to take precautions, else we could have suffered from AMS, or Acute Mountain Sickness.  It occurs due to a sudden change in the altitude.  You have to acclimatize yourself with the local weather by taking complete rest for at least a day.  Otherwise, you may find it difficult to take even little strain.  The oxygen levels and temperature are much lower compared to the plains.  So blood circulation and breathing gets difficult.  In such a condition, straining oneself can be dangerous and can result in severe headaches, body-aches, fever, breathlessness etc.  So we were told to let our bodies adapt to the air first.

However, it was difficult to stop myself.  After a couple of hours, I came out and roamed around.  I went up to a stream flowing nearby.  I hadn’t seen purer water than that, I thought.  I walked for some time and came back.  And I paid the price for the liberty I had taken.  I was starting to have a headache.  Two Dispirins and a tea helped a little.

We had lunch at Shamba-La itself.  It was good hygienic stuff but not very tasteful.  Vipin said we would have dinner in the town.  We were also thinking of an alternative place to stay because Shamba-La was almost Rs 1000 a day.  In the evening we went to town and saw some hotels.  We saw Galdan Continental and Yak-tail and decided for the Yak-tail.  We had dinner at a Punjabi restaurant near Yak-tail.  The food was tasty, but very fatty – typical dhaba stuff.  We came back and settled down to sleep.  After about two hours I got up with severe headache.  I took another dose of Dispirin and tried to get some sleep.  For about two hours of so, I couldn’t.  After that when I finally did sleep, I got up only at 6:00am with quite some relief.

Monday, March 5, 2018

समय के साथ ??

समय के साथ बदलती
धारणाएं
समय साक्षी है
स्वयं
  मौन सत्य के असत्य मे
परिवर्तन का
और
चिल्लाते शोर मे बोले गये
झूठ का सच मे बदल जाना
आँधियाँ चलने से
 आँखों में मिट्टी समा गयी
और
दृश्य अदृश्य हो गया।
खाली बैठने से कुछ न होगा
लड़ पड़ो झूझ जाना पड़ता है
ये सर्वविदित है।
परन्तु
आज समय बदल गया है
लड़कर मर कर  कभी कुछ
नहीं बदल सकता।
अभिमन्यु के मरने पर कुछ न बदला
हाँ , अर्जुन ने मारा निहथ्ये कर्ण को
तो सब कुछ बदल गया।
चिल्लाने से अगर झूठ मर जाये
 तो मारो।
 मारकर जीत सको तो
जीतो।
वरना चुपचाप बैठकर समय के निर्णय
से सहमति अनिवार्य है।